Submitted by Remains of the ... on Wed, 05/27/2009 - 11:08
There have been previous reports that George Bush believed that God chose him to be President and advised him to go to war in Iraq. In the past couple of weeks there have been reports that Donald Rumsfeld used Biblical imagery to influence Bush:
Donald Rumsfeld’s Pentagon prepared a top-secret briefing for George W. Bush. This document, known as the Worldwide Intelligence Update, was a daily digest of critical military intelligence so classified that it circulated among only a handful of Pentagon leaders and the president; Rumsfeld himself often delivered it, by hand, to the White House. The briefing’s cover sheet generally featured triumphant, color images from the previous days’ war efforts: On this particular morning, it showed the statue of Saddam Hussein being pulled down in Firdos Square, a grateful Iraqi child kissing an American soldier, and jubilant crowds thronging the streets of newly liberated Baghdad. And above these images, and just below the headline secretary of defense, was a quote that may have raised some eyebrows. It came from the Bible, from the book of Psalms: “Behold, the eye of the Lord is on those who fear Him…To deliver their soul from death.”
This mixing of Crusades-like messaging with war imagery, which until now has not been revealed, had become routine. On March 31, a U.S. tank roared through the desert beneath a quote from Ephesians: “Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.” On April 7, Saddam Hussein struck a dictatorial pose, under this passage from the First Epistle of Peter: “It is God’s will that by doing good you should silence the ignorant talk of foolish men.”
These cover sheets were the brainchild of Major General Glen Shaffer, a director for intelligence serving both the Joint Chiefs of Staff and the secretary of defense. In the days before the Iraq war, Shaffer’s staff had created humorous covers in an attempt to alleviate the stress of preparing for battle. Then, as the body counting began, Shaffer, a Christian, deemed the biblical passages more suitable. Several others in the Pentagon disagreed. At least one Muslim analyst in the building had been greatly offended; others privately worried that if these covers were leaked during a war conducted in an Islamic nation, the fallout—as one Pentagon staffer would later say—“would be as bad as Abu Ghraib.”
But the Pentagon’s top officials were apparently unconcerned about the effect such a disclosure might have on the conduct of the war or on Bush’s public standing. When colleagues complained to Shaffer that including a religious message with an intelligence briefing seemed inappropriate, Shaffer politely informed them that the practice would continue, because “my seniors”—JCS chairman Richard Myers, Rumsfeld, and the commander in chief himself—appreciated the cover pages.
As even at least one analyst at the Pentagon realized, the use of such language would have even worsened the belief in the Muslim world that the Bush administration was conducting a religious crusade against Islam. Rumsfeld felt it was more important to appeal to the mind set of George Bush:
The Scripture-adorned cover sheets illustrate one specific complaint I heard again and again: that Rumsfeld’s tactics—such as playing a religious angle with the president—often ran counter to sound decision-making and could, occasionally, compromise the administration’s best interests. In the case of the sheets, publicly flaunting his own religious views was not at all the SecDef’s style—“Rumsfeld was old-fashioned that way,” Shaffer acknowledged when I contacted him about the briefings—but it was decidedly Bush’s style, and Rumsfeld likely saw the Scriptures as a way of making a personal connection with a president who frequently quoted the Bible. No matter that, if leaked, the images would reinforce impressions that the administration was embarking on a religious war and could escalate tensions with the Muslim world. The sheets were not Rumsfeld’s direct invention—and he could thus distance himself from them, should that prove necessary.
So Rumsfeld thought he could impress his simple-minded boss by quoting the Bible. (The above article contains many other examples of problems with Rumsfeld.)
Just a few days ago Counterpunch reported that a new book by Jacques Chirac confirms previous reports that Bush used Biblical prophesy to justify the war in Iraq:
In 2003 while lobbying leaders to put together the Coalition of the Willing, President Bush spoke to France’s President Jacques Chirac. Bush wove a story about how the Biblical creatures Gog and Magog were at work in the Middle East and how they must be defeated.
In Genesis and Ezekiel Gog and Magog are forces of the Apocalypse who are prophesied to come out of the north and destroy Israel unless stopped. The Book of Revelation took up the Old Testament prophesy:
“And when the thousand years are expired, Satan shall be loosed out of his prison, And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle … and fire came down from God out of heaven, and devoured them.”
Bush believed the time had now come for that battle, telling Chirac:
“This confrontation is willed by God, who wants to use this conflict to erase his people’s enemies before a New Age begins”.
The article goes on to say that this has been confirmed in a book by Chirac:
The story has now been confirmed by Chirac himself in a new book, published in France in March, by journalist Jean Claude Maurice. Chirac is said to have been stupefied and disturbed by Bush’s invocation of Biblical prophesy to justify the war in Iraq and “wondered how someone could be so superficial and fanatical in their beliefs”.
In the same year he spoke to Chirac, Bush had reportedly said to the Palestinian foreign minister that he was on “a mission from God” in launching the invasions of Iraq and Afghanistan and was receiving commands from the Lord.
There can be little doubt now that President Bush’s reason for launching the war in Iraq was, for him, fundamentally religious. He was driven by his belief that the attack on Saddam’s Iraq was the fulfilment of a Biblical prophesy in which he had been chosen to serve as the instrument of the Lord.
